Skip to main content

"The First Nation People"

First Nations
Premières Nations
Odanak First Nation (Abenaki).gifOuje Bougounou Cree.jpg
Flag of Haida.svgFlag of Eel Ground First Nation.svg
Bandera innu.PNGTemagama Ojibwa.png
Kawawachikamach Band of the Naskapi Nation.jpgBandera Red Earth Cree.PNG
Bandera Nis'ga Nation.pngBandera Sechelt.png
Flag of the Iroquois Confederacy.svgMikmaq State Flag.svg
Total population
851,560[1]
Languages
Aboriginal languages
Canadian English
Canadian French
Religion
Christianity
Traditional beliefs
In Canada, the First Nations (French: Premières Nations) are the predominant indigenous peoples in Canada south of the Arctic Circle. Those in the Arctic area are distinct and known as Inuit. The Métis, another distinct ethnicity, developed after European contact and relations primarily between First Nations people and Europeans.[2] There are 634[3] recognized First Nations governments or bands spread across Canada, roughly half of which are in the provinces of Ontario and British Columbia.[4]
Under the Employment Equity Act, First Nations are a "designated group", along with women, visible minorities, and people with physical or mental disabilities.[5] First Nations are not defined as a visible minority under the Act or by the criteria of Statistics Canada.[6]
North American indigenous peoples have cultures spanning thousands of years. Some of their oral traditions accurately describe historical events, such as the Cascadia earthquake of 1700 and the 18th century Tseax Cone eruption. Written records began with the arrival of European explorers and colonists during the Age of Discovery, beginning in the late 15th century.[7][8] European accounts by trappers, traders, explorers, and missionaries give important evidence of early contact culture.[9] In addition, archeological and anthropological research, as well as linguistics, have helped scholars piece together an understanding of ancient cultures and historic peoples.
Although not without conflict, Euro-Canadians' early interactions with First Nations, Métis, and Inuit populations were less combative compared to the often violent battles between colonists and native peoples in the United States.[10] Combined with later economic development, this relatively non-combative history has allowed First Nations peoples to have an influence on Canadian national culture, while preserving their own identities.[11]

Comments

Popular posts from this blog

Article from "The New York Times" Madagascar and Vanila plantations Photographs and Text by FINBARR O’REILLY AUG. 29, 2018

 Comment:  I once found a bag near a shopping Mall in Paris ....  It looked like a girl owned it because it was full of makeup bits and pieces and there were a lot of cards in it , one of which belonged to a buisness school and this had her name on it.  The student was from Madagascar and i was sighing to myself when i called the school and the receptionist wasnt helpful in finding the person i was looking for.  I went to the consolate or Embassy one morning , spending money on a Taxi in order to give the bag to a safe person working there.  The consolate reminded me of  consolates or embassies representing very poor countries ...   .... where is  all the money and wealth going ? SAMBAVA, Madagascar — Bright moonlight reflected off broad banana leaves, but it was still hard to see the blue twine laced through the undergrowth, a tripwire meant to send the unwary tumbling to the ground. “This is the way the thieves come,” sai...

LA Republica : A Verona lo street artist Cibo combatte il fascismo e il razzismo con i murales

arti visive street & urban art A Verona lo street artist Cibo combatte il fascismo e il razzismo con i murales       By   Valentina Poli  - 31 luglio 2018 QUANDO L’ARTE PUÒ DAVVERO FARE LA DIFFERENZA NELLE NOSTRE CITTÀ: CIBO È UNO STREET ARTIST VERONESE, CLASSE 1982, CHE CON IL SUO LAVORO PROVA A CANCELLARE LE SCRITTE E I SIMBOLI D’ODIO CHE AFFOLLANO I MURI COPRENDOLE CON FRAGOLE, ANGURIE, MUFFIN E ALTRE COSE DA MANGIARE. LA SUA STORIA Lavoro dello street artist Cibo “Non lasciare spazio all’odio”  o  “No al fascismo. Sì alla cultura”  e ancora  “Se ci metto la faccia è perché ho la speranza che altri mi seguano nel rendere le città libere dall’odio e dai fascismi, qualsiasi bandiera portino oggi. Scendete in strada e non abbiate paura! La cultura e l’amore vincerà sempre su queste persone insipide!”.  Queste sono alcune frasi che si possono leggere sul profilo Facebook di  Pier Paolo Spinazzè , in ...

Abigail Heyman’s Groundbreaking Images of Women’s Lives (from The New Yorker)

Photo Booth Abigail Heyman’s Groundbreaking Images of Women’s Lives By Naomi Fry November 1, 2019 “Houma Teenage Beauty Contest,” 1971. Photographs by Abigail Heyman In a two-page spread featured early on in “ Growing up Female ,” a photography book by Abigail Heyman, from 1974, two black-and-white pictures are laid out side by side. The left-hand photo shows a reflection of a little girl, from the shoulders up, gazing at herself in a bathroom mirror. The child, who is perhaps four or five, with dark, wide-set eyes and a pixie haircut, is separated from her likeness by a counter, whose white-tiled expanse is littered with a variety of beauty products: perfume bottles, creams, and soaps. These quotidian markers of feminine routine are accompanied by an element of fantasy; gazing at herself, the little girl stretches a slinky into a makeshift tiara atop her head. Seemingly mesmerized by her own image, she is captured at the innoce...